Skip to main content

The Fragility of Morality



The society, we live in, is obsessed with labeling things either black or white. It plays the moral police for each of its individuals. Since our childhood we are made to see things as either good or bad. There isn't much scope for grey. Grey, which is in fact the reality but we live in pseudo realities which are much more comfortable to accept. The moral uneasiness which comes with accepting the evil in you, is hard to accept.

Probably the most difficult thing to accept, morally, would be that the murderers, the rapists, the goons; are just the humans that we are. Their morals and ideologies are similar to ours. When the (fake) wall of morality that we build between THEM and US falls, our moralistic self will get a shattering. We are so comfortable feeling and believing moralistic that we fail to see the evil in us. The evil is always in others while we have achieved moralistic zenith.

Gitta Sereny, a journalist known for her unflinching studies of Nazis and child criminals, has produced a work on similar lines called "Into the Darkness". What is so terrifying about his work is that she makes evil look ordinary and everyday. He resisted the easy characterisation of evil as something done by people with horns and funny accents: that is, done by people not like you and me. What's so terrifying about this work is that it shows how close we are to it.

He explains this through the life of Mass murderer Franz Stangl, a one-time commendant of the Treblinka death camp. Stangl was so obsessed with taking orders and getting things done, as part of his job that he had no sense of the morality of the act. Like many of us stuck in this rat race, he was fallowing orders. He was so determined to be at the assiduous best that he had no perception of the bigger picture.

One of the most morally devastating experiences one can have is to catch one's own reflection in the face of a mass murderer. For this can prompt a sort of spiritual crisis in a person and thus act to warn us not to be so trusting of our own virtue. Evil is not done by "other" people. It is done by people like us. The virtue and the vice reside in us.

Thus one of the most important ways to avoid evil – or whatever one wants to call it – is by having the self-critical vigilance that such a journey can scare you into developing.

An excerpt  from the book:

"'My conscience is clear about what I did myself,' he(Franz Stangl) said, in the same stiffly spoken words he has used countless times at his trial, and in the past weeks, when we had always come back to this subject, over and over again. But this time I said nothing. He paused and waited, but the room remained silent. 'I have never intentionally hurt anyone, myself,' he said, with a different, less incisive emphasis, and waited again – for a long time. For the first time, in all these many days, I had given him no help. There was no more time. He gripped the table with both hands as if he were holding on to it. 'But I was there,' he said then, in a curiously dry and tired tone of resignation. These few sentences has taken almost half an hour to produce. 'So yes,' he said finally, very quietly, 'in reality I share the guilt … Because my guilt … my guilt … only now in these talks … now that I have talked about it all for the first time …' He stopped. He had pronounced the words 'my guilt': but more than the words, the finality of it was the sagging of his body, and on his face."
(Gitta Sereny, Into That Darkness)
He died of heart failure 19 hours after he spoke these words.

Comments

Popular posts from this blog

He who knows how to be Poor knows Everything

In today's materialistic world, being poor is the worst thing that can happen to you. Being educated, being moralistic and being principled amount to almost nothing if you are poor. There are no opportunities to come out of that quagmire. Someone who has been through this and has somehow overcome the mountain of difficulties, would possess incredible amounts of determination, will and belief in his ability. Such talent is rare but often results in producing the greats. Being poor teaches you time management, how to make the most of your time to survive. It teaches you adaptability, how to adjust to the extremes of living conditions. It pushes you to extend your boundries and grow farther. It makes you emotionally and mentally strong. Someone who has been facing defeat after defeat but still gets up everytime to face adds so many facets to his personality. You learn only from your mistakes. If you have never faced defeat, it would be hard to survive. To relate to my own l

Belief in Virtue is more important than Virtue itself

Just pause for a second from your daily life. The life that you are so desperately trying to organise, to make worthy, to make grand. The future plans that you are putting together, the aspiration and the fantasies; put them aside and think about this- "We spend a lot of time trying to organize the world, we build clocks and calendars and we try to predict the weather but what part of our life is truly under our control. What if we choose to exist purely in our reality of our own making, does that render us insane. If that does, isn't that better than a life of despair?" Rationality and irrationality is purely subjective. Also what's better is only a matter of how deeply you apply your thoughts to it. If being happy and content is all that you want in life, then isn't living an insane life in a world of your own, the perfect thing for you. The problem with us is that we don't know what we actually want, and when we do, we hate to accept them and instead

India has the largest pool of talented manpower but very few innovations and patented products.

Ancient India was the hub of learning and innovation. India had scholars like Aryabhatta, Charak, Chanakya, and many others. But, with time, that zeal for innovation has faded away due to the constant lack of encouragement from the whole system. Ancient India gave zero to the world, invented chess, developed ayurveda but today not many discoveries take place in India. This lack of innovation is the result of the systemic failure of our society. From school to college to workplace, we are taught and tamed into following the set rules. We are taught to be followers and any attempt to think freely is viewed as dissent. Our society has closed itself to any criticism or corrective evolution. This was quite evident when we saw the introduction of Genetically Modified seeds in India. Every technology has its pros and cons, and we need to encourage the spirit of research and innovation to increase the pros and limit the cons but an outright opposition to anything new will be a hindrance